Friday 21 March 2014

social , political , psychological and economic effects of the apartheid in South Africa .


Introduction
South Africa was colonized by the Dutch and English in the 17th century. Over the following centuries, the white settlers used force to take control of the land and establish a system of domination over Africans who originally inhabited the region. When the country gained independence from Britain, the new constitution put political control in the hands of the white minority and institutionalized discrimination against Africans. The system of apartheid literary, “apartness “enforced the separation of the South Africa’s white from whites from blacks, Asians and people of mixed races. This discriminatory system had its effects on the South African people in the following aspects of social, political, economic and psychological   .
Economic effects of apartheid in South Africa
The separatist and racist apartheid legislation s ensured that the blacks remained at the margins of the major economic activity. On the other hand, the enacted coterie of pass legislations made it hard for the “blacks”, majority to have access to the income generating opportunities as well as well-paid jobs in the white zones. A statement by jean (1989) reveals that the apartheid regime made it nearly impossible and difficult for the blacks to be involved in any economic activity.  Here are some of the effects of apartheid on the South African economy.
Sanctions
The imposition of international sanctions on the country resulted in economic pressure which leads to the unraveling of apartheid. There were oil sanctions but South Africa continued to be able to buy oil on international markets. Not only did the sanctions fail to lower the South African trade flow from their previous levels, but GNP growth actually accelerated after the European community and the United States of America imposed sanctions.
Supply of African labor
White workers feared the large supply of Africa labor as the low priced competition that it was. Hence, white tradesmen and government officials, including police, regularly harassed African workers to discourage them from travelling to mines and competing for permanent positions.
Human capital
Each restriction undercut the ability of the blacks to fully establish them in the capitalist economy, hence to compete with white workers on equal terms. Confined to temporary status, blacks were robbed of any realistic chance to build up the human capital to challenge their white bosses directly in the labor market.
White unemployment
By 1948 the first signs of white unemployment sent a shock wave through the white electorate. Fears that, “poor whites” would be passed by upwardly mobile by black workers, excited a radical response: the National party was elected to implement apartheid, a newly comprehensive social policy of, “separated development “.
SOCIAL EFFECTS OF APARTHEID
Apartheid affected most people in South Africa in some way. For most whites, privilege was made more secure, but for most South Africans, apartheid meant great hardship. The group areas act affected the lives of thousands of people, in that many people were forcibly removed from their homes because they were living in mixed race areas that the government had allocated to other races, usually whites.
Whole communities were transported by the police to new areas far away from their old homes, which were often bulldozed to the ground. In rural areas any blacks who farmed in white areas were removed, to reduce the competition to white farmers.  This had a profound impact on traditional society, which was often based on land ownership and the possession of cattle.
Families were broken down by the Pass law, which made it impossible for a man to bring his family with him when he went to work in town. Men lived in hostels in the townships, while their families stayed at home in poverty in the rural areas, because poverty was so widespread, most young men weren’t even able to pay a bride price.
All of these events and more had irreversible effects in the South Africa but the system of apartheid couldn’t last forever. Inevitably it would fall and in 1990 the African National Congress took power with Nelson Mandela as president. For the first time, South Africa was liberated and equal nation, and for the first time the history of South Africa was acknowledged
Schools under apartheid
The Apartheid system created educational inequalities through overt racist policies it was also evident in funding.   The Bantu Education Act created separate Departments of Education by race, and it gave less money to Black schools while giving most to Whites.  Since funding determines the amount and quality of learning materials, facilities, and teachers, disproportionate funding clearly created disparities in learning environments. 

Women under apartheid     
Colonialism and apartheid had a major impact on women since they suffered both racial and gender discrimination. Jobs were often hard to find but many black and colored women worked as agricultural or domestic workers though wages were extremely low, if existent children suffered from diseases caused by malnutrition and sanitation problems and mortality rates were therefore high. The controlled movement of black and colored workers within the country through the Natives Urban Areas Acct of 1923 and the pass laws separated family members from one another as men usually worked in urban centers, while women were forced to stay in rural areas. Marriage law and births were also controlled by the government and the pro-apartheid Dutch Reformed Church, which tried to restrict black and colored birth rates.
Conservatism
Alongside apartheid the National Party government implemented a program of social conservatism. Pornography, gambling and other such “vices” were banned. Cinemas, shops selling alcohol and most other businesses were forbidden from operating on Sundays Abortion homosexuality and sex education were also restricted; abortion was legal only in cases of rape or if the mother’s life was threatened.
Television was not introduced until 1976 because the government viewed English programming as a threat to the Afrikaans language. Television was run on apartheid lines –TVI broadcast in Afrikaans and English (geared to a white audience), TV2               in Zulu and Xhosa and TV3 in Sotho, Tswana and Pedi (both geared to a black audience), and TV4 mostly showed programs for an urban-black audience.  Earlier on TV programs were not allowed because the white government thought the black people “minority” would use the media as a medium for expressing their thoughts and philosophies which would later on influence other countries to support them.  It was later that they decided to allow TV stations in South Africa.
Political effects
When the Afrikaner -backed National Party came to power in South Africa in 1948, it implemented its campaign promises in the form of high apartheid. This allowed the National Party to enact such legislation as the Population Registration Act, which enforced classification into four racial categories: white, colored, Asiatic.
The next high apartheid landmark was the group Areas Act of 1950, this act enforced, the separate areas of residence by race across the country. It would be this act that eventually led to promotion of Bantu Self- Government Act of 1959 that transferred Africans’ Political rights to this state, which allowed the South African government to treat natives as foreigners and allow them no political representation in the South African government.
The National Party government treated non-whites as second class citizens and in the case of African s to the “homelands” of Bantustans , the National Party was able to justify stripping away any basic right s Africans had in the country of South Africa . The international community refused to organize these homelands, and pressure eventually began to build from all sides to allow equal rights for all residents of South Africa.
In response to this oppression by the white minority government, the anti-apartheid struggle by South Africans began soon after the implementation of apartheid in 1948. The movement went global and was heavily influenced by the organizations and networks of South Africans that operated inside the nation.
Nelson Mandela, the first president in post-apartheid South Africa, believed the results from the anti-apartheid movement sanctions, was effective. On the side that believes the anti-apartheid movement had no discernable impact on the dismantling of apartheid is the former South African president, F.W. de Klerk. Eventually a negotiated peace was agreed upon and the first elect ions for all South Africans took place in 1994, resulting to an electoral victory for the ANC (African National Congress).
Psychological effects of Apartheid in South Africa
The notorious governmental policy of Apartheid affects the people of that country psychologically. It did so in a various ways, including: the humiliating effects on blacks and arrogance inducing effects on whites; the disruption of family-life by the enforced migrant labor system; the stunted brain-development and behavioral effects that result from the inexcusably widespread childhood malnutrition in that wealthy country, the distortions and alienations in personality development, on racial lines; the mental breakdowns and suicides that result from the physical and mental torture that unchanged security-police detainees were subjected to while under interrogation.  Other effects have been listed below and discussed thoroughly.

Violence against women and children is widespread and reflects male attitudes related to "emasculation" of black men under apartheid. Children are psychologically more at risk than adults through violent experiences.
A stressful event is any event which threatens our lives or our health. Children living in South African townships are no strangers to stress. The most common violent crimes in South African society are the sexual crimes - rape, sexual assault, incest. Women and children are the most common victims of sexual crime.
Infectious diseases, such as HIV/AIDS The virus has infected as many as 30 per cent of pregnant women in rural areas, creating "a local nightmare."
  Deaths of parents from HIV take a huge toll on children and families. Apartheid stoked the disease by dissolving families and allowing tuberculosis and other diseases to spread unchecked.

Poverty and unemployment. South Africa's wealth distribution is still hugely skewed, given that 10 per cent of people--mostly whites--control 80 per cent of the riches. As a result, many blacks continue to experience homelessness, degraded neighborhoods and unemployment. A third of the population is unemployed, and many more people are underemployed and undereducated.

Racism. Racial tension continues to plague South Africa as tension builds over strained resources. Many whites relate such programs as affirmative action and school desegregation, and many blacks think that whites retain most of the wealth.
A large number of whites have not come to grips with the way that apartheid hurt people.

Displacement. Many people were forcibly removed from their homes because they were living in mixed race areas that the government had allocated to other races, usually whites.
Automatically displaced people have no choice than to start their lives all over again, especially if their livelihoods and businesses depended on where they used to be. When they are unable to get enough capital to start all over again, they tend to wallow in poverty.
 A good standard of living will be way out of the question. Families will not be able to take care of their children, which might lead to school dropouts; child delinquency such as teen pregnancy, prostitution, robbery and illegal economic activities.
Degradation, separation and trauma
Families were broken down by the Pass laws, which made it impossible for a man to bring his family with him when he went to work in town.
Men lived in hostels in the townships, while their families stayed at home in poverty in the rural areas. Because poverty was so widespread, most young men weren't even able to pay a bride price. 
Psychologically, this influenced the men to believe that familial relationships were of little value, and fostered insecurity and anxiety within the psyche in regards to the stability of their family unit.



 Conclusion
Racial segregation in South Africa began in colonial times but as an official policy was introduced following the general election of 1948. New legislation classified inhabitants into racial groups; black, white, colored, and Indian. Some people may say that the apartheid of South Africa was a good thing is because it gave Africans an education, better jobs, there was low crime rate and corruption cases there was also a form of government. Others may say that the apartheid of South Africa was a bad thing because it didn’t teach Africans about their legacy and ripped them off their culture and pride. All in all everything has a good side and a bad side .










Reference list.
Brewer, John D. (1989). Can South Africa Survive? London; Macmillan Pres.
Butler, Anthony. (1998). Democracy and Apartheid. Great Britain; Macmillan Press, Ltd. Gilemette, H., and Schlemmer, L. (1989). From Apartheid to Nation-Building. Cape Town: Oxford University Press.
Craig, Albert M. (2003) .The Heritage of World Civilizations. Upper Saddle River: Prentice Hall.
De Klerk, F.W. (1999). The Last Trek-A New Beginning. New York; St. Martin’s Press. [Primary].
Windhoek, (1991).  The Challenges of Post-Apartheid South Africa. Conclusions and papers presented at a conference of the Africa leadership forum.
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Thursday 20 March 2014

PAPER ON: RELIGIOUS CONFLCITS BETWEEN ISLAM AND CHRISTIANITY IN THE EAST AFRICA REGION

PAPER ON: RELIGIOUS CONFLCITS BETWEEN ISLAM AND CHRISTIANITY IN THE EAST AFRICA
REGION
12-0737 JOSEPH MUNGAI
DAYSTAR UNIVERSITY

COURSE CODE: ENG112D
ADVANCED WRITING
PESENTED TO: DR. REGINA GACHARI



SCHOOL OF COMMUNICATION, LANGUAGES AND PERFORMING ARTS
DEPERTMENT OF COMMUNICATION AND LANGUAGES
25TH November, 2013.
ATHI RIVER



THESIS
 There are several causes for religious conflicts between Christianity and Islam in the East Africa region.
THESIS STATEMENT
The causes of religious conflicts between Christianity and Islam in the East Africa region include social, political and economic factors.











Subject: religion
Topic: Causes of conflict between Christianity and Islam in the east Africa region.
Thesis: There are several causes of conflict in the East Africa region.
Thesis statement: The causes of conflict between Christianity and Islam in the east Africa region include political, economic and social factors.
Outline.
        I.            Introduction
A.      Thesis
B.      Thesis statement
      II.            Causes of the Christianity and Islam conflict
A.      Political
1.      Government violating the religious freedom of its citizens
2.      Government officials creating propagandas   
B.      Economic
1.      People fighting for natural resources i.e., water, oil.
C.      Social
1. Cultural discrimination.
2.  Ethnic clashes.
3. Beliefs

    III.            Role of the church.
A.      To enhance social virtues
B.      To promote social solidarity
C.      To act as an agent of socialization and social control.
D.     To influence the economy
E.      To influence political systems in a positive way
F.       To strengthen self-confidence.
    IV.            Effects of the conflict between Christianity and Islam in the eastern African region.
A.      Death
B.      Tension
C.      Fewer rights, for the minority.
      V.            Strategies of minimizing the conflict between Christianity and Islam in the east Africa region.
1.      To hold religious dialogues.
2.      Intermarriage between the two faiths.
3.      Minimize conflict between religious ideologies.
    VI.            Conclusion
  VII.            References


Barbalet (2011) indicates that since beginning of time, mankind has been caught up in countless conflicts. Some conflicts arise as a result of scarcity of resources or over territory. Other conflicts are as a result of difference between people, groups or nations. African conflicts are caused by a variety of factors such as ethnicity, race, resources and religion. For the purpose of this paper, the main focus will be on causes of religious conflicts between the two faiths (Christianity and Islam) in the East Africa region.

 Edith & Pye (2012) suggest that, conflict develops from objective factors, subjective factors, and trigger factors. Objective factors are factors such as fighting for control over territory resources. Subjective factors can be factors like race, ethnicity, beliefs or even language.  Trigger factors maybe immediate   or act as triggers, these events may include political assassination, new enforced discriminatory policies, electoral fraud, or manifested in long standing political and social-economic structure of society.

A religious conflict also means religious intolerance against another’s religious beliefs or practices. Objective factors in relation to the context; these are the objects that are causing the conflicts, objects like resources. Subjective factors are factors that cause one to end up in a conflict, factors like, race and ethnicity. Trigger factors, these are the factors which stimulate or start up a conflict between two or more people; it may be due to issues like political assassinations and the social-economic structure of the society.


The purpose of this research is to examine the causes of religious conflicts between Christianity and Islam in the East Africa region which include political, social and economic factors. The role of religion has been studied widely, but not enough is written about the religious conflicts in East Africa. This research will contribute to the understanding of religious based conflicts in East Africa and as a result can aid in conflict resolution on the Region.

The causes of religious conflict between Christianity and Islam in East Africa region include social, political and economic factors.  Social factors include ethnicity for instance cultural discrimination. Political factors include both political leaders and religious leaders using ideologies to confuse people thus causing conflicts. Economic factor, this involves people fighting over, land, oil, and water among other things. 

The religious conflict between the two faiths (Christianity and Islam ) in the east Africa region  is cause by the three factors discussed earlier . Starting with the political factor  , there has been a lot of propaganda between the political leaders among the region . The propagandas have a big impact on the conflict, for instance. Since Kenya deployed its troops into Somali in response to the security threat posed by the Al-shabaab militants , there have been a number of  reprisal attacks on Kenyan soil by both local Al-shabaab sympathizers and militants deployed from Somalia itself . Most of these attacks have targeted churches , thus creating the impression that Muslims have waged war against Christians . The worst case was the attack on two churches in Garissa  where at least 17 worshippers were killed under a hail of machine gunfire as they attended Sunday mass. All this also stems not only from political leaders but also from the propaganda spread by Al-shabaab media strategists to the effect that the Kenyan troops are in a Christian force that has invaded a Muslim country (Hassan 2012). The Sudan government has also been exploiting the citizens, through violating the religious rights. The Sudan government uses religion to bring conflict between the two faiths for their own selfish reasons. 

The other aspect influencing the cause of conflict in the East African region includes the social factor . Under social factors there are ethnic clashes, discrimination and different beliefs .  The Sudanese government has rejected and discriminated against the minority which was the Southerners, they were less educated and there was virtually an absence of any form of transportation . This increased the gap between the two geographic regions thus conflicts arising between the difference in religion. The Arabs from the Northern part discriminated the southerners because of their skin color; they considered them not to be humans. The Southerners were treated as slaves and earned minimum wages or even at times they wouldn’t get paid. This caused rivalry between the regions. Thus raising a conflict.

The other aspect is economic; the economic aspect has played a major role in the cause of conflict among the Sudanese people. The 1993 population census in Sudan estimated that 71 percent of the Sudanese population was living in the rural areas. These people have to fight for the skimpy natural resources that are available in the rural areas of Sudan. Most of those people who live in the rural depend on agriculture for their survival and livestock keeping. This means they have to move from place to place looking for food and water hence crossing other people’s territories. This economic factor also leads to rise of conflicts; this is because most of the pastoralists and farmers were the southerners and not Arabs. It is argued that the Sudanese government has been manipulating ethnic and religious differences to get more oil resource in Sudan . The money the government gets from the mines use it to fund people to continue fighting each other (Wills, 2003).

Despite all these causes of conflicts the church still has a role to play in East Africa region . The roles include providing mental peace through encouraging one to face the problems that may occur in future, also helps one to know how to act in such situations Religion also helps to enhance social virtues which include love, unity, and honesty among many others. This virtues help to control social behavior of the people, people are able to act responsibly without any supervision.

The church also helps in promoting social solidarity among the people, social solidarity also incorporates a peaceful society where people care about each other. People are able to come together and try to find some of the solutions towards ending the conflicts between this two faith (Christianity and Islam). The other roles include, religion acting as an agent of socialization .People are able to come together despite of their religious background and socialize hence creating strong bond among one another. This can lead to been ones brother’s keeper. This would help reduce the conflict between the two faiths. People will view each other and friends and not enemies.

 Social control, this is also an important aspect in a way it helps to govern our behavior through social norms and values; one will be able to evaluate his actions. If they will hurt the other person or not, one is able to able to know this through the norms and values. If the church can effectively influence the aspect of social control on people, it can also influence the economy. Through encouraging people to find legal means of production with anyone getting hurt .

The church also helps to influence political systems in a positive way. The religious leaders should take a religious oath. This oath will help the leaders to take their roles seriously. Authority comes from God and they should respect that and do justice to the people they are serving.



The church also helps to strengthen self-confidence.  Lack of self-confidence leads to certain behaviors, like fighting for identity. One struggles to be recognized because he/she lacks self-confidence and in the process they end up hurting other people. The church helps in building up confidence in such people in order to prevent them from hurting other people.

The conflict between Christianity and Islam also has its own effects on the region. The effects include death for instance the death of Muslim Cleric Sheik Aboud Rogo’s death lead to angry protests by Muslim youth in Mombasa who responded by attacking security officers and Christian worship centers. A lot of properties were destroyed, people were injured and of course there were some people who had other motives of stealing as the conflict was going on. The death of this people also brings down the economy of the country; a lot of money is used to cater for their burial and to repair the public facilities that have been ruined as a result of the conflict.

 The conflict also stirs tension; the tension is caused by need of identity. National identity has always played an important role in Sudan. People are willing to go as far as becoming Mtyrs for the sake of the religion to fight for their identity group hence causing tension. The southerners from Sudan have been misused by the Northerners; they were treated as slaves for decades. This   raised the conflict between them and the northerners. They also wanted some recognition and to be treated fairly.    Hassan, O. N. (2012).  Lastly on the effects we have the minority being deprived of their rights.  For example when there was a grenade attack in east Leigh, the Christian youths of the area turned against the minority group which was the Islam and started beating them up and burning their shops among other properties. This brought fear and the minority group feared to even walk around freely because of tension.

Strategies of minimizing the conflict between Christianity and Islam in the East Africa region having religious dialogues . Christians to accept the absolute right of Muslims to believe as they do , just as Muslims accept the absolute right of Christians as they do . Religious people should not aggressively seek to convert members of other faiths . Intermarriages should be encouraged between the two faiths; this would help in lessening the conflict. People of the two faiths would be united through kinship. Finally the religious leaders and political leaders should not use their ideologies to worsen the conflict between the two faiths instead they should be in the fore front in helping to reduce the conflict. The leaders should always remember that authority comes from God and respect that.

In conclusion, the region has been plagued with religious conflict between Christianity and Islam for many centuries. The conflict has been caused by the differences we mentioned earlier and discussed. Religion has played a big role in trying to lessen the conflict between these two faiths. The blood of many Africans has been spilled as a result of this conflict. In many cases those who take part in the war don’t benefit at all, but for the leaders who incite the people benefit more from the resources they acquire after the war. Religion has been used as a way to classify a large part of the population as lesser people and nobody wants to feel as if they are less valuable than anyone else. It’s the human nature to fight and defend for what they like .The only way to stop the religious conflicts between the two faiths is for everyone to compromise with each other and accept each other just as we are, and no one should accept to be manipulated by the leaders just for the own benefits, lastly there should be some policies governing the region. If anyone violates the polices should be dealt with accordingly no matter what position you have in the society. This will make it easier to solve such problems and make the region a peaceful place. We will also serve as an example to other countries facing the same problems; this will give them hope to see tomorrow    . Tjaart, B. (N.D).




Reference list
Barbalet, J. (2011) .Key issues in modern sociology: Religion and the state. London. New Anthem press.

Edith, France, Marshall & Pye. (2012). Religion and reason: religious harmony: problems, practices and education. New York .Walter de Gruyter.

Hassan, O. N. (2013). Kenya: Clerics’ killings fuel religious conflict.

Mpanyane, T. (2009). Conflict in Africa: Entering the age of hope. Kenya. Institute for security.

Tjaart, B. (2012). The role of religion in African conflicts: the cases of Nigeria and Sudan.
Retrieved form: http://www.academia.edu.

Wills, J. (2003). Religion in the Sudan: A review article. Journal of religion in Africa, vol. 33, pg. 328.

































My speech on child abuse

This is a formal outline i prepared to help me maintain an eye contact with my audience.



 TITLE: child abuse
GENERAL PURPOSE: To inform
SPECIFIC PURPOSE: To inform my audience about the types of child abuse, signs and ways to prevent child abuse.
THESIS/ MAIN IDEA:  Child abuse is  widespread and can occur in any cultural, ethnic and income group.
INTRODUCTION:
        I.            Did you know child abuse can be physical, emotional, verbal or sexual?
      II.            Did you know it can result in serious injuries to the child?
    III.            Studies show that one in four girls and one in eight boys are sexually abuse d before the age of 18 and that approximately one in 20 children are physically abused each year .

(Now I will talk about the four forms of child abuse)

BODY
                    I.            Physical abuse.
1.      It involves harming a child physically for example, by burning or beating the child.
                  II.            Sexual abuse
1.      It is the deliberate exposure of a minor child to sexual activity that the child cannot comprehend or consent to. This means a child is forced or talked into sex or sexual activities by another person.
2.      Such behaviors include acts such as inappropriate touching of a child’s breast or genitalia.
                III.            Child neglect
1.      It occurs when someone doesn’t provide the necessities of life to a child, either intentionally or with reckless disregard for the child’s well-being.
2.      This can include physical neglect such as withholding food, clothing shelter or other necessities.
                IV.            Emotional neglect
1.      It includes withholding love or comfort or affection.

(Warning signs of child abuse and neglect)
                  V.            Warning signs of emotional abuse in children
1.      Fearful, or anxious about doing something wrong.
2.      Shows extremes in behavior ( extremely passive or extremely aggressive )
3.      Doesn’t seem to be attached to the parents or the care giver.
                VI.            Warning signs of physical abuse
1.      Frequent injuries , cuts and unexplained bruises
2.      The child will always be watchful
3.      Shies away from touch
4.      Afraid to go home
5.      Wears in appropriate clothing to cover up injuries i.e. long sleeves during a sunny day.
              VII.            Warning signs of neglect in children
1.      Clothes are filthy
2.      Untreated illness and physical injuries
3.      Allowed to play in unsafe environment
4.      Left home alone
5.      Missing school
            VIII.            Warning signs of sexual abuse
1.      Trouble in walking or seating
2.      Displays knowledge or interest in sexual acts in appropriate to his or her age
3.      Makes strong efforts to avoid a specific person, without any reason.
4.      Pregnancy , STDS
5.      Runs away from home

(Lastly I will talk about ways to prevent child abuse)
                IX.            Everyday five children die because of abuse and neglect. Here are some of the ways to see that the numbers reduce to zero.

1.      Be a nurturing parent, this involves meeting basic needs as well as consistently seeking to meet your child’s emotional needs.
2.      Monitor your child’s media intake. This includes things like television, YouTube, movies social media activities and even texting.
3.      Another way is to get involved in the fight against child abuse.
4.      Report suspected abuse or neglect, if you suspect abuse, report it and if you are been abused, don’t stay silent.

Conclusion
A famous author by the name Dave Pelzer said “childhood should be carefree, playing in the sun, not living a nightmare in the dark of the soul.”




Reference list
 Dave, P. (2008, March 20). A child called it. Retrieved from: https://www.goodreads.com/quotes/tag/child-abuse

Gisela, P., Martin, M (2010, August 16). Child abuse & neglect. Retrieved from: http://pubget.com/search?institution=noinstitution&q=journal:%22child%20abuse%22&gclid=COPn4d3tir0CFSMYwwodq4cATw

Related Organizations lists: Child welfare information getaway. Retrieved from: http://www.childhelp.org/pages/what-is-child-abuse